Document Type : Original Article

Authors

1 PhD student; Philosophy of Religion and New Theological Issues, Science and Research Branch of Islamic Azad University of Tehran

2 Department of Philosophy, Kharazmi University

3 Associate Professor, Department of Philosophy of Religion, University of Tehran

4 Associate Professor, Department of Religions, University of Tehran

5 Professor of Philosophy, Qom University

Abstract

Open theism as a new approach in the realm of theology and philosophy of religion, has put forward theories and views that have attracted the attention of many contemporary thinkers- both philosophically and theologically. The main claim of the supporters of this approach is that many of the common doctrines about the nature and attributes of God (in particular, the attributes such as divine foreknowledge, immutability, impassibility and timelessness) derived from the Greek philosophies, in particular neoplatonic tradition and they are affected by it , and for this reason, these attributes separated from their original path, which is the same path of the Bible. Therefore, in order to remove the false philosophical notions from the true attributes of God in the Bible, we must revisit them again. Since the founders and defenders of this school claim that their views are rooted in the tradition of theism and classical theism, with a historical look at this theological movement and examining the path of its development, we evaluate the validity of their claims. Some contemporary theologians and philosophers of religion consider the open theism as a traditional theism, Some others consider it as a deviation in the traditional theism and some also consider it as heretical school that does not have a place in the orthodoxy tradition. However, although not much time has passed since the beginning of this movement, it has been able to attract opinions -opponent or compliant; A large number of writings confirming or denying this school, have witnessed this claim. Therefore, we should also enter into new areas of theology and philosophy of religion by using our very rich sources in the theological - philosophical tradition of Islam and by fully understanding of this approach.

Keywords

آون، اچ. پی. (1380). دیدگاه‌ها درباره خدا، ترجمة حمید بخشنده، دانشگاه قم: انشارات اشراق.
استیس، والتر ت. (1388). عرفان و فلسفه، ترجمة بهاءالدین خرمشاهی، تهران: انتشارات سروش.
پیلین، دیوید ای. (1383). مبانی فلسفة دین، ترجمة گروه مترجمان، ویراستار سید محمود موسوی. قم: بوستان کتاب.
هیک، جان. (1381). فلسفة دین، ترجمة بهزاد سالکی، تهران: انتشارات بین‌المللی الهدی.
 
Basinger, David (1996). ‘The Case for Freewill Theism: A Philosophical Assessment’, DownersGrove, IL: IVP.
Belt, Thomas. (2002). Open Theism and the Assemblies of God.Assembly of God Missionary, Beirut, Lebanon, Summer.
Boyd, Gregory (1997). God at War: The Bible and Spiritual Conflict, Downers Grove: IVP.
Boyd, Gregory A. (2000). God of the Possible: A Biblical Introduction to the Open View of God, Grand Rapids: Baker Book House.
Boyd, Gregory A. (2003). ‘Is God to Blame? Beyond Pat Answers to the Problem of Evil’, IVP.
Diller, Jeanine & AsaKasher. (2013). Models of God and Alternative Ultimate Realities, Springer.
Frame, John M. (2001). Open Theism and Divine Foreknowledge, in: Wilson, Douglas, Bound Only Once: The Failure of Open Theism, Canon Press, 2001.
Gardoski, Kenneth M. (2011). Open Theism, Baptist Bible Seminary, Clarks Summit Pa.
Geach, Peter (1977). Providence and Evil, Cambridge: Cambridge University Press.
Geisler, Norman. (1998). Neotheism: The Dangers of Making God in Our Image, Christian Research Journal.
Geisler, Norman (1997). Creating God in the Image of Man?, Bethany.
Hartshorne, Charles & Reese, William L. (2000). Philosophers speak of God, Humanity Books.
Hasker, William. (2004). Providence, Evil and the Openness of God, Routledge.
Huffman, Douglas and Johnson, Eric (eds.) (2002). ‘God Under Fire; Modern Scholarship Reinvents God’, Grand Rapids, MI: Zondervan.
Jowers, Dennis W. (2005). Open Theism: Its Nature, History, and Limitations, WRS Journal, Number 12/1.
Lucas, J. R. (1970). “The Freedom of the Will”. Oxford: Clarendon Press.
McCabe, Lorenzo Dow (1882). Divine Nescience of Future Contingencies a Necessity, Being an Introduction to ‘The Foreknowledge of God and Cognate Themes. New York: Phillips and Hunt.
McGregor, Stu. (2005). Open theism’s doctrine of God: A Critical Review of Five Books on the Subject, Stimulus, 13 no 2.
Olson, Gordon (1941). The Foreknowledge of God’, Arlington Heights, IL: The Bible Research Corporation.
Oord, Thomas Jay. (2009). Creation Made Free; Open Theology Engaging Science, Wipf and Stock Publishers.
Pinnock, Clark. (2003). Open Theism: “What is this? A new teaching? and with authority” (MK 1:27), Ashland Theological Journal.
Pinnock, Clark H. (2001). Most Moved Mover: A Theology of God’s Openness, Grand Rapids: Baker Book House.
Piper, John (ed.) (2003). Beyond the Bounds: Open Theism and the Undermining of BiblicalChristianity, Chicago: Crossway.
Rhoda, Alan. (2007). The Philosophical Case for Open Theism, Springer: Philosophia. Number.35.
Rice, Richard (1980). The Openness of God: The Relationship of Divine Foreknowledge and Human Free Will, Nashville: Review & Herald.
Sanders, John. (1998). The God Who Risks: A Theology of Providence, Downers Grove: Intervarsity Press.
Sanders, John (1998). The God Who Risks: A Theology of Providence, IVP.
Swinburne, Richard (1993). The Coherence of Theism, Revised Edition. Oxford: ClarendonPress.
Taliaferro, Charles & Harrison, Victoria S. & Goetz, Stewart. (2013). The Routledge Companion to Theism, Routledge.
Taliaferro, Charles & Marty, Elsa J. (2010). A Dictionary of Philosophy of Religion, Continuum Books.
Taliferro, Charles & Draper, Paul & Quinn, Philip L. (2010). A Companion to Phioisophy of Religion, Blackwell Publishing.
Ware, Bruce (2000). God’s Lesser Glory; The Diminisded God of Open Theism, Crossway Books.
William, Hasker (1989). ‘God, Time, and Knowledge, Cornell Studies in the Philosophy of Religion, Cornell University Press.
Wright, R. K. McGregor. “No Place for Sovereignty; What’s Wrong with Free Will Theism”, IVP, 1996.