Document Type : Promotional article

Authors

1 tehran university, theology faculty, philosophy of religion, tehran, iran

2 Associate Professor, Department of Philosophy of Religion, University of Tehran

http://dx.doi.org/10.22034/rs.2021.31860.1391

Abstract

After Schellenberg proposed the argument of divine hiddenness, many theologians and thinkers have criticized this argument in different ways. In his argument, focusing on the attributes of the God of monotheistic religions, especially the attribute of love, introduces the concealment of God an evidence to atheism and believes that the God of love never allows his servants to be blamed with inculpable non-belief. Using the free will theodicy that justifies moral evil, Michael Murray, along with the Augustine theology of divine punishment, proposes a theodicy called “coercion” and critiques the argument from divine hiddenness. He claims morally significant free will cannot exercise by individual to be a believer under impulsion of God revelation. 

Keywords

منابع
پترسون، مایکل، بازینجر، دیوید، رایشنباخ، بروس، هاسکر، ویلیام (1379). عقل و اعتقاددینی، درآمدی بر فلسفۀ دین، ترجمه: ابراهیم سلطانی، آرش نراقی،تهران: طرح نو،چاپ سوم.
 
Lovering, P.Robert (2004). “Divine Hiddenness and Inculpable Ignorance" In Philosophy of Religion, Washington D.C20016-8056, USA, No: 56: 86-107.
Murray, Michael J. (1993). “Coercion and the Hiddenness of God.” American Philosophical Quarterly.
Murray, Michael J. (2002). Deus Absconditus.” Howard-Snyder, Daniel and Paul K. Moser, eds. Divine Hiddenness.
Schellenberg, J. L. (1993). Divine Hiddenness and Human Reason. Ithaca: Cornell University Press, 2006. Print.
Schellenberg, J. L. (2004) “Divine Hiddenness Justifies Atheism”, and “Reply to Moser”, In M. L. Peterson and R. J. Van, nvagon, Eds, Contemporary Debates in Philosophy of Religion. Oxford: Blackwell.
Schellenberg, J. L. (2007). The Wisdom to Doubt: A Justification of Religious Skepticism. Ithaca: Cornell.