Document Type : Original Article

Author

Assistant Professor of Philosophy of Religion, Allameh Tabatabai University

Abstract

The relation between language and fact in philosophy, generally, and in philosophy of language, particularly, raises issues in semantics and reference theory. Every philosophical approach to the phenomenon of diversity and the plurality of religions should consider these linguistic issues. The reference and semantic theories that are chosen to deal with religious diversity problem shouldn’t undermine the integrity and consistency of the theory. The incompatibility among religious propositions and different language of religions to talk about the transcendental is one of most important philosophical problems of which different approaches try to offer a reasonable explanation, in such a way that they could defend the existence of the transcendental, its unity, and the possibility of different, event incompatible, words on this reality, simultaneously. Analyzing the linguistic presuppositions of the transcendent in the religious diversity problem, we attempt to study Hick’s two mythical narratives and Byrne’s metaphorical narrative of contemporary pluralism, comparatively.

Keywords

بیسینگر، دیوید (1394). تنوع  دینی، ترجمۀ مهدی اخوان، تهران: ققنوس.
هیک، جان (1382). بُعد پنجم، ترجمه بهزاد سالکی، تهران: قصیده‌سرا.
Boyd, R. (1979). ‘Metaphor’ and Theory Change, what is ‘Metaphor’ a metaphor for? In Metaphor and Thought, Ortony, A. (ed), Cambridge: Cambridge University Press. 
Byrne, Peter (1995). Prolegomena to Religious Pluralism, London: Macmillan.
Byrne, Peter (2004). It Is Not Reasonable to Believe that Only One Religion Is True, in Contemporary Debates in Philosophy of Religion, Michael Peterson & Raymond. J.Vanarragon (eds.), USA: Blackwell.
Hick, John (1989). An Interpretation of Religion, London: Macmillan.
Hick, John (1989) (1993). Disputed Questions in Theology and the Philosophy of Religion, New Haven: Yale University Press.
Hick, John (2001). Dialogues in the Philosophy of Religion, New York: Palgrave.
Hick, John (1985). Problems of Religious Pluralism, London, Macmillan,
Fogelin, R. (1988). Figuratively Speaking, New Haven: Yale University.
Goodman (1976). The Language of Art, Indianapolis: Hackett.
Lycan, William (2000). Philosophy of Language, A Contemporary Introduction, Routledge: London. 
Locke, John (1937). An Essay Concerning Human Understanding, Book III, 16 in Great Books of the Western Word, London: William Benton Publisher.
Searl, J.R. (1979). ‘Metaphor’ in J. Searle, Expression and Meaning, Cambridge: Cambridge University Press.
Stiver, Dan (1996). The Philosophy of Religious Language, sign, Symbol, and Story, USA: Blackwell.
Ward, Keith (1990). ‘Truth and the Diversity of Religions’, Religious Studies, 26.
Wynn, Mark (1995). ‘Religious Language’ in Componian Encyclopedia of Theology, Byrne, P. and Houlden, L. (eds.). London: Routledge.