Matinossadat Arabzadeh; Amirhossein Khodaparast
Volume 10, Issue 2 , March 2022, , Pages 109-130
Abstract
Kierkegaard analyzes the relationship between faith and reason with a faith-oriented position. He believes that the rationalization of faith is a contradictory matter, and faith, which is a subjective passion and truth, can never be caught in the shackles of rationality. Mutahhari, contrary to this faith-oriented ...
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Kierkegaard analyzes the relationship between faith and reason with a faith-oriented position. He believes that the rationalization of faith is a contradictory matter, and faith, which is a subjective passion and truth, can never be caught in the shackles of rationality. Mutahhari, contrary to this faith-oriented attitude, believes that the basis of faith is rationality, although the subjective way or the way of Fitrah also plays a role in reaching the truth. Both Mutahhari and Kierkegaard consider the role of will in faith. Both believe that faith, in its nature, is to be surrendered and both present a picture of the exalted human being. However, Kierkegaard considers faith to be the paradoxical matter of God incarnated in human form, while Mutahhari, with emphasizing mystical and passionate faith, believes in the rationality of religious faith. What, despite these differences, brings Mutahhari and Kierkegaard closer to each other is their view of moral life, a life that has a basis of faith and is shaped by inner submission to the God who created human nature. It seems that a way can be found to combine the different views of Kierkegaard and Mutahhari. Our search for this path balances the fervor of Kierkegaard's faith with a perfected degree of intellectual development in Mutahhari, which involves an understanding of the limitations and inadequacies of human reason.
marzieh rezaie; Hamidreza Ayatollahy; Mohammad saeedimehr
Volume 7, Issue 1 , January 2018, , Pages 91-109
Abstract
One of the important issues in the philosophy of religion is the issue of the unity of the world and its relation to the unity of God. These different perceptions of the unity of the universe have been challenged by the unity of existence.In this paper, we are going to elucidate the viewpoints of the ...
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One of the important issues in the philosophy of religion is the issue of the unity of the world and its relation to the unity of God. These different perceptions of the unity of the universe have been challenged by the unity of existence.In this paper, we are going to elucidate the viewpoints of the Muslim philosophers of the Transcendent Philosophy School with this discussion and evaluate their arguments and show the superiority of some of the views of others. In this regard, the viewpoints of Sadr's wisdom commentators who have contradictory opinions have been selected and their analysis has been analyzed.. Allameh Tabatabai, who is sometimes inclined to some form of unity, sometimes personal, sometimes also interprets the two-word consistency. Ultimately, he accepts the solid arguments of personal unity, but he does not have the ability to answer doubts. Motahari, who opposes the unity of existence, negation, negation, and neglect of possible possibilities, ultimately, by Allameh Javadi Amoli, with the proof of the "Absolute Absolute" and placing "being" and "appearing" against "lack of" defects that prevent the application of philosophy based on unity Were eliminated, so the way to change many topics was opened. In this paper, we intend to have a critical comparison of the views of these three thinkers.
